The word ‘missional’ is all abuzz these days and perhaps can be more than a bit ‘squishy’ (to use a technical theological term). What I mean by this is that much of the time missional comes to mean what me or my tribe can squeeze out of it. Of course this doesn’t just happen with the word missional. Language in general can be squishy and so we can (and do) have this same phenomena with ‘gospel’ and ‘evangelical’ as well – to name just a couple more examples. I often hear people say that a word like missional has become so diluted, overused, and misused that we should just give it up. I believe this would be a mistake and that we do well to theologically discipline our speech about church and mission instead of simply throwing the word out. Without such theological discipline we will simply repeat the same pattern with whatever new language we choose.
The squishiness of missional language occurs often I think when we begin with what we are doing for God instead of the missional character and activity of Father, Son, and Spirit in the world. The missional nature of the triune God issues forth into not simply a church with mission as a program or department or that is ‘missions minded’ (as the Baptist churches I grew up in liked to say) but a church that is itself the instrument of mission, a missional church. Similarly, the nature of theology will not simply be theology with a missional component or missional subdivision or missional box that can be simply checked off, but a truly missional theology. As the church increasingly faces the challenges of globalism and moves ever more into a culture where the nostalgia of Christendom is losing sway, we will do well to ‘thicken’ our descriptions of the missional nature of church and theology. Thus, the present ‘missional conversation’ is both timely and vital.
In the video below John Franke gives a good introduction and primer to missional theology and missional church grounded in the missional nature and activity of the triune God. For further discussions see Franke’s The Character of Theology: An Introduction to its Nature, Task, and Purpose – A Postconservative Evangelical Approach and Franke’s afterward in Stan Grenz’s Renewing the Center: Evangelical Theology in a Post-Theological Era entitled ‘An Agenda for the Future of Evangelical Theology.’